A comparison of the ontological arguments of the 20th-century philosopher Martin Heidegger and the 11th-century archbishop of Canterbury, St. Anselm.
Written in 2008; 1,412 words; 3 sources; MLA; $ 47.95
Paper Summary:
This paper discusses and compares Martin Heidegger's phenomenological analysis of human existence and St. Anselm's ontological argument on the existence of God. The writer describes the concept of "dasein," or "being," and the special meanings that Heidegger assigned to it. The writer explains how Heidegger saw being as preceding knowing and how his argument progresses to the conclusion that the being of "dasein" is time. St. Anselm, on the other hand, begins with a negative proposition and uses logic to deduce the existence of God. The writer concludes that while St. Anselm derives everything else from the generalization of God's existence from logic, Heidegger finds it nearly impossible to even completely understand the concept of being.
Outline:
Heidegger
St. Anselm
Comparison
From the Paper:
"St. Anselm advanced that since God is that, than which nothing greater can be thought, He must necessarily exist in reality (Kent 2006). His ontological argument was in the form of a deduction ad absurdum. It presents a hypothesis, which presents unacceptable or non-valid consequences, which make the hypothesis false. He argues that God is that "than which no greater can be conceived" and sets it in conflict with the hypothesis that God does not exist. If the hypothesis is accepted or valid, then nothing imaginable can be greater than God. It also argues that a God that exists is greater than a God that does not exist."
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