This paper analyzes the two seemingly closely related schools of Buddhism which exist in the very different cultures of Korea and Japan.
Written in 2002; 1,548 words; 16 sources; MLA; $ 50.95
Paper Summary:
The writer argues that there are very distinct similarities and differences in the histories, philosophies and beliefs that shape Korean and Japanese Buddhism, both in their homelands and in the United States. The paper compares and contrasts issues such as dress, temples, daily schedule of prayers and doctrine. Finally, the writer concludes that both Korean and Japanese Buddhism are part of the collective human experience, and as such each may be viewed historically, culturally and even doctrinally.
From the Paper:
"It became clear that Korean Buddhists rely very heavily on the interaction of their ancestors as motivating phenomena. The weight of the burden passed on by every ancestor accumulates, resulting in an increasingly heavy karmic load for each subsequent descendant. In traditional, or Japanese and Chinese, Buddhism, the burden follows the individual (or in a worst case scenario, one of great sin or wrongdoing, follows the immediate family). However, in Korean Buddhism the weight of all things left unresolved follows all of the members of the family until it is settles. This holistic approach is so incredibly thorough that Korean Buddhists alive today are still carrying the unfinished cosmic burden of ancestors from a thousand years ago. (Buswell, 131-3)"
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