An analysis two of the more famous versions of the Indian epic "Ramayana": the "Rama Charita Manasa" or "Tulasi Ramayana" by Talsi Das and the "Valmiki Rmayana" by Valmiki.
Written in 2006; 2,400 words; 6 sources; MLA; $ 73.95
Paper Summary:
As the author explains, the "Ramayana" is an epic story about King Rama's banishment from his kingdom, which has been transmitted orally for centuries in India. This paper examines two of the more famous versions, particularly in relevance to the artwork of Orissa, the northern Indian state in which the story is told. The author analyzes the artwork in order to demonstrate historical flexibilities in the story, which he maintains is a result of the nature of oral tradition.
From the Paper:
"The Ramayana is an epic poem that derives it dynamic nature from its history as an orally transmitted piece 1. These changes can be seen in any art from one area over time. Here, Orissan art from the early and late 20th centuries were used. In classic oral tradition, minor plot details can change, but the general theme of the work remains the same. The minute details change in order to customize the poem to a region and a time, so as to make it more accessible to those in need of it. Tulsi Das wrote his Ramayana in order to appeal to those who could not understand the older version of Valmiki's. Contrarily, Valmiki's version has resurfaced recently in Orissa because its moral structure allows a more direct relationship with the audience."
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