"The Book of Job"

Paper Summary:

In this article, the writer explains that the lesson of "The Book of Job" is not simply that suffering is everywhere and can be inflicted upon anyone, but that quite often in the moral economy of the world, the good are punished and evil is not punished in kind. Still, the writer notes that suffering must be endured because there is nothing else a sufferer can do. The writer points out that this lesson is seen, not simply in the example of Job, a good man deprived of his children, wealth, and health, but in the contemporary examples of Hurricane Katrina, children suffering from cancer, or people who lose their homes in an unexpected whirlwind of a tornado.

From the Paper:

"Yes, Job gets back what he has lost. But it would be mistaken to read this as a reward for his fortitude in the face of adversity. Rather, it is evidence of the arbitrary nature of God's justice. God decides to test Job, because Job has many emotional and financial riches, even though Job is not the richest, or the happiest man in the world. The test happens by chance, and the return happens by chance. It might seem as though Job has a good reason to curse God, but although Job wails and regrets his fate he does not turn against the Lord, although at first he cannot understand why his suffering has occurred."
"Job attempts to look back, and wonder if blasphemous thoughts are the reason, if not actions. But he always knows it is useless to curse God, because God is so powerful, as God reminds Job and his friends at the end of the tale, and also, as the translator Stephen Mitchell suggests in his preface, perhaps because Job is so shell-shocked by what has occurred, he does not have the energy to curse God. Instead, Job damns the day he was born, but not his creator."

Sample of Sources Used:

• The Book of Job. Translated by Stephen Mitchell. New York: Harper Perennial, 1992.

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