A review of the literature regarding reform and thought in contemporary China.
Written in 2008; 2,964 words; 3 sources; MLA; $ 87.95
Paper Summary:
This paper analyzes three articles that relate to issues in contemporary China. It specifically examines "Rebuilding the Party's Normative Authority: China's Socialist Spiritual Civilization Campaign. Problems of Post-Communism" by Feng Chen, "Dilemmas of Thought Work in Fin de Siecle China" by D. C. Lynch and "Economic Reform and Ideological Decay: the Decline of Ideology, in Riding the Tiger - the Politics of Economic Reform in Post-Mao China" by Gordon White.
Table of Contents:
Introduction
Reform and Ideology
Lynch on 'Thought Work'
Gordon White and Riding the Tiger
Feng Chen
Conclusion
From the Paper:
"When studied after Lynch's paper and White's early 1990s summary, Feng Chen's work seem on target. He shows the Party's intellectuals and ideologists inventing work for themselves according to 'human interest' topics such as crime, removing unwholesome influences, bringing on patriotic education for the young - and these do point to some sort of socialist function. Ironically, the CCP is to run the Chinese state whose shifts to capitalism bring social problems and work towards correcting the social problems created. Feng Chen's discussion is effective in the irony of the CCP being unable to make a "normative order" according to socialism when nearly all else it pursues is so geared to capitalism. (41) An alert reader too will see that none of this matters because the Chinese show in different ways that, first and foremost, they want the benefits of capitalism. It seems like the CCP can have its moralizing intellectual and ideological "role" if it wants, because the Chinese want to be employed and have buying power. Also, they see the clear failings of capitalism as pursued by an archaic Party in millions of visibly poor people and the migrant worker population that is mentioned by others as a strong defect of the present system. If a reader follows the Chinese press, he or she can begin to think like an everyday Chinese who does not expect accuracy from the state media, does expect to be given some message of what it means to be a Chinese citizen, how China will be "great" of course, and as Feng Chen added, some instruction to do as the Party suggests. (33)"
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