The Ethics of Genetic Engineering

Paper Summary:

The paper discusses how, in the fictional work, "Frankenstein", author Shelley likens tampering with human genetics to playing God. This paper argues that humans tampering with nature assume the role of God, and increase the likelihood that corruption and destruction of mankind and morality will result. Th paper concludes that in modern or contemporary society, the same potential for adverse effects are likely to result from tampering with human genetics.

Outline:
Introduction
Analysis
Conclusions/Discussion
References

From the Paper:

"By very nature of the definition of the term corruption, Victor engages in acts that lack integrity or honesty. He goes about creating a life-form in a dishonest way, stealing the parts of others. Victor, who some may view as in a position of trust creates this life in some respects to reap dishonest gain and progressive putrification. His quest is purely selfish, to enhance his knowledge and power of creation. Along these lines, his actions and intents lead to the decay of matter, both figuratively and concretely in Shelley's novel. Victor's actions lead to the actual rot and decay of the monster that is Frankenstein."

Sample of Sources Used:

• Benson, Etienne and Rebecca. Spark Note on Frankenstein. (2005, May). 17 Feb. 2006 <http://www.sparknotes.com/lit/frankenstein/>.
• Cole-Turner, R. "Is genetic engineering co-creation?", In The New Genesis: Theology and the Genetic Revolution, ( 98-103). Louisville: Westminster Knox: 1993.
• Hefner, P. "The evolution of the created co-creator," In, Ted Peters, Ed., Cosmos as Creation: Theology and Science in Consonance. Nashville: Abingdon, 1989.
• Mahoney, J. "Christian doctrines, ethical issues and human genetics." Theological Studies, 64.4(2003): 719.
• Shelley, M. "Frankenstein." (1931). Available: http://www.literature.org/authors/shelley-mary/frankenstein/

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• Argumentative Essay # 55903 : "The Ethics of Human Cloning"
• Essay # 59938 : "Genetic Engineering"

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