An analysis of Rene Descartes' "Meditations on First Philosophy" in relation to the Cartesian mind-body dilemma.
Written in 2008; 1,448 words; 1 sources; MLA; $ 48.95
Paper Summary:
This paper discusses the Cartesian mind-body dilemma by analyzing Descartes' "Meditations on First Philosophy". The paper explains that Cartesian dualism intended to moderate between the established religious paradigm of the time and the emerging natural sciences and by positing mind and body as complete substances which refer to nothing but themselves. The paper also looks at how Descartes' theory of mind preserves the religious conception of man as an immortal soul in possession of free will by placing such outside the realm of the physical sciences. The paper points out that Descartes' "Meditations on First Philosophy" seeks to establish two distinct classes of substances in mind and extension, but fails to adequately address the manner in which these two incommensurable substances interact to generate our experience of the world. The writer suggests that Descartes conceives of the body as a 'kingdom within a kingdom' of mind, and is left with the problem of how these kingdoms are able to carry out diplomatic relations with one another.
From the Paper:
"The cogito, 'I think therefore I am', delimits mind as the substance of thought, the primary existential of being. This is arrived at by proposing that there could be a malicious demon of some sort that may be propagating a vast illusion of experience, generating even our thoughts. Even in this radical scepticism, however, Descartes concludes that there must be something that this hoax is played upon, and no matter what this demon may be able to do, he can never convince something that it is nothing; "...I must finally conclude that this proposition, I am, I exist, is necessarily true whenever it is put forward by me or conceived in my mind" . The cogito, therefore, shows mind to be a substance that is necessarily true without reference to any other substance. It is the essence to which all the modes of thought refer."
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