An explanation and analysis of Francis Fukuyama's text "The End of History".
Written in 2005; 1,126 words; 1 sources; MLA; $ 39.95
Paper Summary:
This paper first clarifies the argument that Francis Fukuyama makes in "The End of History" by explaining that Fukuyama's use of the term "history" pertains more to the world of ideas than the world of events. After providing this clarification, the paper then goes on to refute Fukuyama's argument, explaining that history continues even within the context defined by Fukuyama.
From the Paper:
"But what of Islamic fundamentalism, one must ask, in light of this clarification of Fukuyama's thesis? Or religious fundamentalism in general, even of Christian fundamentalism in the United States-unlike the French and American revolutions, with "their underlying principles of liberty and equality, were the final resting point for human ideological evolution," as noted by Fukuyama, such fundamentalist ideologies (albeit in different ways and with different ideological emphasis) propose that God is an integral part to a quality human life. Thus, God must be intertwined with the state. Granted, Fukuyama takes this into consideration in his introduction to his 1992 text as well, noting: "While some present-day countries might fail to achieve stable liberal democracy, and others might lapse back into other, more primitive forms of rule like theocracy or military dictatorship, the ideal of liberal democracy could not be improved on," despite such historical 'hiccups' or exceptions as Iran, for example, and the persistence of North Korea's communist dictatorship."
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